Last month’s questions on the Holy Spirit raised some great responses which were encouraging and helpful. They can be viewed on the blog, and if you would like to receive a copy of them by email attachment please ask admin@passion.org.uk and we will send them to you.

 

This month we continue the question of what the Holy Spirit is for by asking the question to the first four chapters of Luke’s gospel. Probably we will continue to follow him via Luke’s suggested directions in months to come. This is important for our prayers and mindset change in the context of being repositioned in the world for two reasons at least. The first is that the church, or what from now on I will be referring to as the ecclesia, has tended in its history to get separated from Jesus whose body it is supposed to be. The mindset change and repositioning that we are experiencing as God’s people appears to be the result of three generations of Holy Spirit visitation aimed at getting Jesus’ ecclesia back where he wants it. So the question relates to the purpose of those visitations and the changes that seem to have been the result. Secondly, there is an increasing sense that the Holy Spirit is way ahead of us, which is why so many are no longer finding him present in meetings and worship events which he seems less and less keen on. So we need to know where he is likely to be so that we can find him there.

 

THE HOLY SPIRIT IN LUKE CHAPTERS1-4

 

a) THE PREPARER

 

i) The Holy Spirit is the inseminator of Christ. As he quite literally initiated the presence of the embryonic Jesus into the world, it seems that his job is to do the same with the now risen Christ among teenage girls and anyone else willing to receive him into the culturally mixed-up and unjust situations of today. Then as now his purpose will be to scatter the proud in the imaginations of their heart, bring down the mighty from their thrones and exalt those of lowly estate. It will be to fill the hungry with good things and to send away the rich empty-handed (1:51-53). So let’s pray for this and make ourselves available to achieve it.

 

ii) The Holy Spirit is the aligner of times.  As was the case with Simeon he seeks out and rests on people who are looking for genuine comfort and encouragement for their people group and guides them to the real Jesus (2:25-32). Let’s pray for sons of peace like these and where we can, help them to the real Jesus. This is not so easy these days when the image of Jesus has been so misrepresented in our capital cities that he is often associated with the false images of war, patriotism, political domination and money.

 

iii) The Holy Spirit is the fulness of repentance. John the Baptist prepared the way by baptising in water for repentance. But when Jesus was baptised in water, the Holy Spirit baptised him. This is the one who baptises us with the Holy Spirit and fire. If baptism in water carried the challenge to the crowds that anyone who has two coats is to share with him who has none and he who has food is to do the same, then what does the fulness of repentance mean? And if those who collect taxes and manage large accounts should do it justly what does the fire of God lead to? And if soldiers, who were baptised in water, as the King James Version puts it so succinctly, were to “do violence to no man” what will the baptism in the Spirit mean for the military? (3:10-16). It’s hardly surprising that Luke later records Jesus’ words "When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defence, or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say" (12:11-12). Let’s pray for courage for all those truly baptised in the Holy Spirit and for help with the altercations with the political authorities in which we are sometimes bound to find ourselves.

 

b) THE ACTIVATOR

 

i) The Holy Spirit is the one Jesus himself is baptised with. It is not until this point that Luke states that Jesus began his ministry (3:21-23). Although Luke introduces Jesus as one who “will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end" (1:32) this does not begin until after he is baptised with the Holy Spirit. At this point Luke states, using a word that at root literally means first in political rank, Jesus began his ministry. He began to reign then and was, as Paul puts it subsequently, declared the Son of God with power by the resurrection from the dead (Rom 1:4). Pray for understanding to dawn on us that Jesus is not only Lord of all, but that the Holy Spirit makes him the first ranking political authority on earth today, although by a totally different kind of power to the power of this world. Pray too that we his people will understand who that makes us and how to live it out practically like he did.

 

ii)  The first work of the Holy Spirit in Jesus’ leadership on earth was to lead him into spiritual confrontation with Satan and the strongholds of his dominion (Lk 4: 1-14). The first focus of Jesus’ leadership was to confront the way that the devil manipulated human appetites, maintained the political systems of the world and challenged God for fame and position. Only when he had overcome these strongholds of satanic power was he ready for public life. Pray for all those called to lead among their fellow human beings to discover this work of the Holy Spirit and for those who have experienced this, to walk in it and be given room wherever they operate.

 

iii) The Holy Spirit anointed Jesus to announce good news to the poor, proclaim release to prisoners of war (this is the literal meaning of the words), proclaim sight to the blind, to send away free those who were oppressed (literally crushed or bruised) and proclaim the favourable year of the supreme authority (4: 18-19). This summary of the kingdom rule of God surely describes the power and purpose of the Holy Spirit. Supremely this is what he is for. He is here to displace and replace all other forms of authority. But he does not do it by domination and control but by mercy towards those in awe of his totally different kind of power to the world’s (1: 50). Let’s pray for the Holy Spirit’s anointing on his ecclesia, so that we display his alternative but supreme authority like we see in Jesus’ extraordinary rule on this planet.

 

Please respond to this material on the blog at www.daywatch.eu or if you are still finding difficulty with blogging, email us at admin@passion.org.uk and we will enter your responses for you and also put you in touch with Mike on the team who will try and help you master the few simple steps to working with the blog.

 

For those who would like to explore some of the living and thinking behind this daywatch material you might like to explore Roger’s blog at http://www.rogerhaydonmitchell.wordpress.com

 

WITH LOVE

ROGER AND TEAM