Here
are four connected thoughts to pray into and consider as we press on as the
people of God seeking his kingdom in the world
i)
The church
was never intended to be an alternative society separate to the world, but like
Jesus, people living an alternative way within the world [cf. Jn 17:15]. When John
records Jesus’ words “God so loved the world that he gave” [Jn 3:16], and then
teaches us to “love not the world” [1 Jn 2:15] it is important to distinguish
between humanity in the creation which Christ loved and died for and the world
system that is destroying us. This is how to understand Paul’s advice to “come
out from among them and be separate” [2 Cor 6:17; Isa 52:11]. Our separation is
not from the world’s society but from the demonic structure where the power of the
few over the many is wielded to the prosperity, empowerment and status of the
few, In other words we are called to reject the essentially Nicolaitan (people-dominating)
manner in which the empire based societies of this world operate.
ii)
We are
getting these views from an incarnational hermeneutic. As we have tried to
clarify many times, this is a way of understanding and interpreting scripture
and creation from the way of life of the person of Christ as found in the gospel
accounts in which Jesus is portrayed as both God and human. In his flesh the
fullness of God dwells [Jn 1:14-18]. In him the Hebrew worldview is taken
beyond the Old Testament scriptures to its fullness in him, and the OT can only
be understood in its fullness through him. Similarly the rest of the New
Testament and the subsequent story of humanity and the rest of creation and our
future can only be understood and interpreted in his light.
iii)
This has
very serious implications for leadership. In her response to last month’s
Daywatch material Janet Locke offered an interesting discussion of the word
translated “obey” in the statement “obey your leaders” in Hebrews. She pointed
out that the word used in the Greek is not the general word for obey but a word
which means persuade.
“The word ‘obey’ in Hebrews 13:17 is actually peitho, and it is in the passive voice,
so it means ‘Let yourself be persuaded by your leaders.’ …. Leaders in the
However it is also important to take note of the
word used for leaders in the same verse, which is hēgeomai, a word generally understood to refer to
hierarchical leadership and which is the word used by Jesus to refer to
leadership in Luke 22:26. By now be getting used to the way in which Jesus
stood this word on its head by stating, "the one who is the greatest among
you must become like the youngest, and the leader (hēgeomai) like the servant.” This reverses the order of
Hebrew culture where the eldest is first, [see Helene’s comment in last month’s
blog] and the Greek or Roman view where the servant is the last in the
hierarchy.
iv)
To be true
to a Jesus hermeneutic we must now read leader (hēgeomai) in terms of the upside down power of the
More
anon!
In
the meantime let’s have your interaction. Once again can we remind you that if
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With
love
ROGER
AND TEAM